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Quizzes > Society & Culture > Religion & Mythology

Test Your Knowledge: Bible Quiz on Mark Chapter 1-16

Ready to ace this Gospel of Mark quiz? Dive into Mark chapter questions!

Difficulty: Moderate
2-5mins
Learning OutcomesCheat Sheet
paper art illustration for free Bible quiz on Gospel of Mark chapters 1-16 on coral background

Step up your Bible study game with our free Bible quiz on Mark Chapter 1-16! This engaging quiz is designed for anyone eager to deepen their understanding of Jesus' ministry, test their recall of key parables, and explore pivotal miracles. If you've ever wondered how well you know the Gospel of Mark, our bible quiz on Mark Chapter 1-16 and Gospel of Mark quiz are perfect starting points. Expect a mix of straightforward Mark chapter quiz prompts and thought-provoking Mark quiz questions that will sharpen your insight. Ready to discover where you stand? Dive in now and see if you can rise to the challenge!

Who baptized Jesus according to the Gospel of Mark?
John the Baptist
Peter
James
John the Evangelist
Mark 1:9 records that Jesus was baptized by John the Baptist in the Jordan River. This event inaugurates Jesus' public ministry and fulfills prophecy. John’s baptism was one of repentance, but Jesus submitted to it to fulfill all righteousness. Read Mark 1:9
At which body of water did Jesus call his first disciples?
Sea of Galilee
Jordan River
Dead Sea
Sea of Tiberias
In Mark 1:16–18, Jesus calls Simon and Andrew while they were casting nets into the Sea of Galilee. This location becomes the setting for many of His early miracles and teachings. The Sea of Galilee was central to His Galilean ministry. Read Mark 1:16-18
What was the profession of Simon Peter and his brother Andrew before following Jesus?
Fishermen
Tax collectors
Shepherds
Carpenters
Mark 1:16 describes Simon and Andrew as fishermen by trade. Jesus called them from their nets to become "fishers of men." This abrupt vocational change highlights the radical commitment of the first disciples. Read Mark 1:16
Who was the first person Jesus healed in the Gospel of Mark?
A man with an unclean spirit
A leper
Simon’s mother-in-law
A paralytic
Mark 1:23–26 describes Jesus casting out an unclean spirit from a man in the Capernaum synagogue. This is the first recorded healing in Mark. It demonstrates His authority over evil spirits. Read Mark 1:23-26
In Mark 1, what command did Jesus give to the leper He healed?
Be clean!
Go and sin no more
Take up your mat
Your faith has healed you
Mark 1:41–42 recounts Jesus touching the leper and saying, "Be clean!" immediately healing him. This command underscores Jesus’ authority to purify and restore. His compassion also fulfills Mosaic purity laws by making the leper ceremonially clean. Read Mark 1:41-42
When Jesus taught in the Capernaum synagogue, what amazed the crowd?
His authority
His humor
His wealth
His singing
Mark 1:22 states that people were astonished at His teaching because He taught them as one having authority, not as the scribes. This marked Him as distinct from religious teachers. Authority here refers to divine-backed teaching, not human tradition. Read Mark 1:22
Who was healed of a fever by Jesus in Mark chapter 1?
Peter’s mother-in-law
Jairus's daughter
Blind Bartimaeus
The centurion’s servant
In Mark 1:30–31, Jesus rebukes the fever in Peter’s mother-in-law, and immediately her fever left her. She then served them, showing her full recovery. This healing demonstrates His power over illness. Read Mark 1:30-31
Which pair of brothers were called second by Jesus to follow Him?
James and John
Philip and Nathanael
Matthew and Judas
Simon and Jude
Mark 1:19–20 tells how Jesus saw James and John, the sons of Zebedee, mending nets and called them. They left their father and followed Him immediately. This shows the cost and immediacy of discipleship. Read Mark 1:19-20
Who is identified as preparing the way for Jesus, fulfilling Isaiah’s prophecy?
John the Baptist
Elijah
Jeremiah
Moses
Mark 1:2–4 cites Isaiah 40:3 and Malachi 3:1, identifying John the Baptist as the prophesied messenger preparing the way. He called people to repentance in the wilderness. His ministry fulfilled Old Testament prediction. Read Mark 1:2-4
What other name is Levi, the tax collector called by Jesus in Mark chapter 2?
Matthew
Luke
Jude
Simon
Mark 2:14 states that Jesus saw Levi, the son of Alphaeus, and called him. Levi is also known as Matthew, the author of the first Gospel. This connection highlights Mark’s early awareness of apostolic identity. Read Mark 2:14
From which town did Jesus originate according to Mark 1:9?
Nazareth
Jerusalem
Bethlehem
Capernaum
Mark 1:9 introduces Jesus coming from Nazareth of Galilee to be baptized. This hometown reference sets up later objections to His identity (Mark 6:3). Nazareth is thus central to His early life. Read Mark 1:9
In Mark 2, why did the scribes accuse Jesus of blasphemy?
He forgave the paralytic’s sins
He ate with tax collectors
He healed on the Sabbath
He spoke to women
In Mark 2:5–7, Jesus forgives a paralytic’s sins, prompting scribes to think only God can forgive sins. They reasoned that Jesus’ claim was blasphemous. This event reveals His divine authority to forgive and heal. Read Mark 2:5-7
Which parable in Mark chapter 4 begins with a man sowing seed?
Parable of the Sower
Parable of the Talents
Parable of the Mustard Seed
Parable of the Good Shepherd
Mark 4:1–9 records the Parable of the Sower, where a sower scatters seed on different soils. Each soil type represents a different response to the gospel. This parable emphasizes hearing and receiving God’s word. Read Mark 4:1-9
In Mark 4, what did Jesus say the mustard seed represents?
The kingdom of God growing from small beginnings
Faith is as small as a seed
The need for planting
The size of disciples’ faith
In Mark 4:30–32, Jesus explains the Parable of the Mustard Seed as illustrating how the kingdom of God starts small but grows large. The seed becomes a great tree, symbolizing the expansive reach of God’s reign. This underscores divine growth from humble origins. Read Mark 4:30-32
Which event demonstrates Jesus’ authority over nature in Mark chapter 4?
Calming the storm
Walking on water
Feeding the five thousand
Turning water into wine
Mark 4:35–41 recounts Jesus calming a violent storm with the words, “Peace! Be still!” His disciples marvel at His command over wind and sea. This miracle highlights His divine power over creation. Read Mark 4:35-41
In Mark 5, Jesus healed a woman who had been bleeding for how many years?
Twelve years
Seven years
Three years
Forty years
Mark 5:25–34 tells of a woman with a twelve-year long hemorrhage who touched Jesus’ garment. Her faith in His power to heal restored her instantly. This story emphasizes personal faith and Jesus’ compassion. Read Mark 5:25-34
What was the name of the synagogue ruler whose daughter Jesus raised from the dead?
Jairus
Nicodemus
Joseph
Caiaphas
Mark 5:22–24 and 35–43 narrate that Jairus, a synagogue ruler, asked Jesus to heal his dying daughter. After news of her death, Jesus went to her home and raised her. This miracle illustrates His power over death. Read Mark 5:22-24
In Mark 6, how many loaves and fish did Jesus use to feed the 5,000?
Five loaves and two fish
Seven loaves and three fish
Two loaves and seven fish
Four loaves and two fish
Mark 6:38–44 describes Jesus taking five loaves and two fish from a boy’s lunch, blessing them, and feeding five thousand men. The collection of leftovers filled twelve baskets. This miracle demonstrates divine provision. Read Mark 6:38-44
Which disciple walked on water with Jesus?
Peter
John
James
Andrew
Mark 6:45–52 tells how Jesus walked on the sea toward His disciples and invited Peter to do the same. Peter walked a few steps but began to sink when he doubted. This scene highlights faith and doubt. Read Mark 6:45-52
In Mark 7, what human tradition did Jesus criticize as making God's word void?
Corban (dedicating resources)
Tithing mint and cumin
Pilgrim offerings
Temple baptisms
In Mark 7:9–13, Jesus rebukes the Pharisees for allowing people to dedicate their goods as Corban, thus neglecting care for parents. He calls this tradition a nullification of God's command. This passage shows Jesus’ emphasis on heart obedience. Read Mark 7:9-13
What miracle did Jesus perform for the Syrophoenician woman’s daughter in Mark 7?
He cast out an unclean spirit
He healed her blindness
He raised her from the dead
He restored her hearing
Mark 7:24–30 tells how Jesus agreed to heal the Gentile woman’s daughter and cast out an unclean spirit from her. Her mother’s faith moved Him to act. This shows the extension of Jesus’ ministry to Gentiles. Read Mark 7:24-30
Which blind man did Jesus heal in Bethsaida by spitting on his eyes?
Bartimaeus
The blind man of Bethsaida
The man born blind
The Syrophoenician man
Mark 8:22–26 records Jesus healing a blind man at Bethsaida by spitting on his eyes and laying hands on him. The man’s sight was restored in stages, illustrating a gradual process. This unique method highlights Jesus’ creative healing. Read Mark 8:22-26
In Mark 8:29, Peter makes a pivotal confession about Jesus. What does he declare?
You are the Christ
You are Elijah
You are John the Baptist
You are the Son of Man
Mark 8:27–29 recounts Jesus asking His disciples who people say He is and then who they say He is. Peter responds, “You are the Christ.” This confession marks a turning point in Mark’s narrative. Read Mark 8:27-29
What instruction does Jesus give about taking up one’s cross in Mark 8?
Deny yourself, take up your cross, and follow me
Take up your cross only on Sundays
Carry a wooden cross always
Carry your cross after your death
Mark 8:34–35 teaches that followers must deny themselves, take up their cross, and follow Jesus. It underscores the cost of discipleship and willingness to suffer. True life is found through self-sacrifice in Christ. Read Mark 8:34-35
In Mark 9, who appeared with Jesus during the Transfiguration?
Moses and Elijah
Abraham and David
Isaiah and Jeremiah
Peter and John
Mark 9:2–4 describes Jesus’ Transfiguration, where His clothes become dazzling white and Moses and Elijah appear beside Him. They represent the Law and the Prophets. This scene affirms Jesus’ fulfillment of both. Read Mark 9:2-4
Which demon-possessed man did Jesus heal after crossing the sea of Galilee?
The Gerasene demoniac
Legion
The Gadarenes
The Gadarenene boy
Mark 5:1–20 describes the man from the region of the Gerasenes possessed by many demons called ‘Legion.’ Jesus casts them into a herd of pigs. This healing highlights His power over evil. Read Mark 5:1-20
In Mark 10, what does Jesus say about entering the kingdom of God?
You must become like a little child
You must observe all traditions
You must avoid suffering
You must fast twice a week
Mark 10:13–16 shows Jesus welcoming children and saying, “Whoever does not receive the kingdom of God like a little child will never enter it.” This teaches humility and dependence. Children’s simple trust models discipleship. Read Mark 10:13-16
Which blind beggar boldly called Jesus “Son of David” in Mark 10?
Bartimaeus
Zacchaeus
Jairus
Bartimaeus the son of Timaeus
Mark 10:46–52 recounts Bartimaeus crying out, “Jesus, Son of David, have mercy on me!” Jesus heals him, affirming faith in His Messiahship. This miracle shows persistence in faith. Read Mark 10:46-52
In Mark 11, how did Jesus cleanse the temple?
He overturned the money changers’ tables
He prayed over the altar
He drove out lepers
He sang hymns
Mark 11:15–19 records Jesus entering the temple and driving out those buying and selling, overturning tables of money changers. He taught that the temple should be a house of prayer. This act challenged corruption. Read Mark 11:15-19
What question did the Pharisees ask Jesus to test Him in Mark 12?
Is it lawful to pay taxes to Caesar?
Which commandment is greatest?
Who will inherit the kingdom?
When will the temple be destroyed?
Mark 12:13–17 describes Pharisees and Herodians asking Jesus if it is lawful to pay taxes to Caesar, hoping to trap Him. He responds, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” His answer silenced them. Read Mark 12:13-17
In Mark 13, what sign does Jesus give for the end of the age?
False messiahs and wars
Floods and famine
Mass baptisms
Temple sacrifices
Mark 13:5–8 warns of false messiahs, wars, earthquakes, and famines as the beginning of birth pains before the end. Jesus tells disciples not to be alarmed by these signs. This discourse teaches vigilant faith. Read Mark 13:5-8
What is the textual issue surrounding Mark 16:9–20?
Some earliest manuscripts omit these verses
They contradict the resurrection account
They are found only in the Latin Vulgate
They include parables not in other Gospels
Many scholars note that Mark 16:9–20, describing post-resurrection appearances and the Great Commission, is absent from the earliest manuscripts (e.g., Codex Sinaiticus). This raises questions about its original inclusion. Textual critics debate its authenticity and canonical status. Read Mark 16:9-20
In Mark’s Gospel, who is the “young man” that flees naked at Jesus’ arrest?
An unnamed follower
John the Beloved
James, brother of Jesus
Joseph of Arimathea
Mark 14:51–52 briefly mentions a young man wearing nothing but a linen cloth who fled naked when tried to seize Jesus. His identity is not specified and remains a subject of scholarly curiosity. Some propose he was Mark himself. Read Mark 14:51-52
Which Old Testament prophecy is quoted in Mark 15:28?
None; this verse is omitted in many manuscripts
Isaiah 53:5
Psalm 22:1
Zechariah 12:10
Mark 15:28 says, “And the Scripture was fulfilled which says, ‘And he was numbered with transgressors.’” However, this verse is absent in several early manuscripts and may be a later insertion. The phrase echoes Isaiah 53:12. Read Mark 15:28
How does Mark uniquely portray the centurion’s declaration at the crucifixion?
“Truly this man was the Son of God!”
“He trusted in God; let God rescue him now!”
“Behold the King of the Jews!”
“He did no wrong; forgive him!”
Mark 15:39 records the centurion declaring, “Truly this man was the Son of God!” immediately upon Jesus’ death. This confession underlines Mark’s Christological emphasis at the cross. It contrasts Jewish leaders’ rejection with a Gentile’s confession. Read Mark 15:39
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Study Outcomes

  1. Recall Key Events -

    Use the Bible quiz on Mark chapter 1-16 to accurately recall the chronological sequence of Jesus' baptism, miracles, teachings, and passion narrative presented in the Gospel of Mark.

  2. Identify Major Figures -

    Recognize the roles and interactions of key characters such as John the Baptist, the twelve disciples, and religious leaders through targeted Mark chapter quiz questions.

  3. Analyze Teachings and Parables -

    Examine the meaning and application of Jesus' core teachings and parables to understand how they shape the overarching message of the Gospel of Mark.

  4. Interpret Theological Themes -

    Interpret central themes like discipleship, faith, the kingdom of God, and servant leadership as they unfold throughout Mark chapters 1-16.

  5. Evaluate Knowledge Gaps -

    Use your scored results from this Gospel of Mark quiz to pinpoint strengths and areas for further study and reflection on key events and teachings.

  6. Apply Insights -

    Apply quiz insights to enrich Bible study discussions, lead Sunday school lessons, or guide personal reflection on the Gospel of Mark.

Cheat Sheet

  1. Outline of Mark's Gospel (P-G-J-P Structure) -

    Mark organizes his account into four movements: Preparation (1:1 - 13), Galilean ministry (1:14 - 9:50), Journey to Jerusalem (10:1 - 52), and Passion - Resurrection (11:1 - 16:8). Use the catchy P-G-J-P formula to recall each phase in order. This structure is confirmed by scholarly consensus (e.g., The IVP Bible Background Commentary on the New Testament).

  2. Messianic Secret and Jesus's Authority -

    Mark repeatedly shows Jesus silencing demons and instructing healed individuals to keep quiet (1:34; 5:43), highlighting the "Messianic secret." Try the mnemonic "SECRET" (Sovereign, Exorcist, Compassionate, Educator, Redeemer, Teacher) to remember key aspects of his authority. Academic studies (e.g., Keener's Gospel of Mark) emphasize how secrecy underscores his divine identity.

  3. Miracles as Signs of Divine Power -

    Mark records over 20 miracles, from calming the storm (4:39) to feeding five thousand (6:41) and raising Jairus's daughter (5:41). Use the triad "S.H.R." (Storm stilled, Hunger fed, Resurrection power) to group these deeds for fast recall. Such miracle narratives are backed by textual analyses in journals like JSNT (Journal for the Study of the New Testament).

  4. Kingdom Parables and Teachings -

    Mark's parables - like the sower (4:3 - 8) and the mustard seed (4:30 - 32) - reveal hidden truths about the Kingdom of God. Remember the keyword "SOW" (Sower, Outcome, Word) to connect each story's main message. This approach aligns with insights from the Society of Biblical Literature on parable interpretation.

  5. Passion, Resurrection, and the Great Commission -

    The narrative peaks with Gethsemane's prayers (14:32 - 42), the crucifixion (15:21 - 41), and the empty tomb (16:1 - 8), ending with Jesus' charge to "go into all the world" (16:15 - 18). Use the "G.R.E.A.T." mnemonic: Gethsemane, Resurrection, Evangelism, Authority, Triumph. Scholarly sources (e.g., N.T. Wright's Mark for Everyone) highlight these as the Gospel's turning points.

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